(NASB: Lockman)Greek: kai ten kat' oikon auton ekklesian. Greet Epaenetus, my beloved, who is the first convert to Christ from Asia. had for his disciple John, though he loved all his disciples. 6 Greet Mary, who worked very hard for you. Romans 16:5 Likewise greet the church that is in their house. The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament.Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.It is the longest of the Pauline epistles. 16:5 My greetings also to the church that meets at their house. It contains four sections: his greetings to specific people in Rome, a quick and urgent warning about the danger of false teachers, greetings from those who are with him in Corinth, and a final hymn of praise to God called a doxology. Romans 14:5 One person regards one day above another, another * regards every day alike. “Some have therefore developed the theory that these greetings were in reality sent to Ephesus, not Rome…the names fit Rome better than Ephesus, and if Paul had sent this list of greetings to Ephesus, it would have been too short rather than too long.” TRANSLATION, MEANING, CONTEXT To get what Romans 16:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. (NASB: Lockman)Greek: os men (gar) krinei (3SPAI) hemeran par hemeran, os de krinei (3SPAI) pasan hemeran: hekastos en to idio noi plerophoreistho (3SPPM).. Amplified: One man esteems one day as better than another, while another … those parts: the allusion is to the firstfruits under the law, and consisting entirely or chiefly of religious persons; for when (c) For he was the first of Achaia that believed in Christ: and this type of speech is an allusion to the ceremonies of the law. Romans 16:5 also greet the church that is in their house. “firstfruits of Achaia,” in 1Corinthians 16:15, through the parallelism of which the text of our own passage became corrupted. Romans 16:5 "Likewise [greet] the church that is in their house. At the end of his letter to the Romans, the apostle Paul greets a small number of friends, including Epaenetus, whom he calls his beloved and first-fruits of Achaia unto Christ (Romans 16:5).. And that's all we know about this … Bishop Lightfoot says there is no clear example of a separate building set apart for christian worship within the limits of the Roman Empire before the third century. Romans 8:19ff can actually be interpreted as a discussion of how the two are related. a. I commend to you Phoebe our sister: Paul certainly knew the value of what women could do in serving the church. Romans 16:5, ESV: "Greet also the church in their house. 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. On the other hand, H. Gamble (The Textual History of the Letter to the Romans [SD], 123-32) argues for the position of the doxology at 14:23, since to put the doxology at 16:25 would violate Paul’s normal pattern of a grace-benediction at the close of the letter. privately at their house, and pray and sing praises together, Who is the first-fruits, of Achaia unto Christ: members of the house-church of Aquila and Prisca, a first-fruit, one of the first converted, Ellicott's Commentary for English Readers. Romans 16:5 Context. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia. Romans 16:5 "Likewise [greet] the church that is in their house. (Comp. California - Do Not Sell My Personal Information. who was now removed to Rome. The Vulgate Latin, instead of Achaia, reads "Asia": and so it is read in the Alexandrian copy, and others: the reason of this different reading seems to be, because the house of Stephanas are said to be the firstfruits of Achaia, 1 Corinthians 16:15. 1. Article Images Copyright © 2021 Getty Images unless otherwise indicated. A Greek name, meaning praised. Corinthians 16:19 ) ; or the saints at Rome, who used to meet Scripture: Romans 16:5–16. This may mean either the church that was accustomed to assemble for worship at their hospitable mansion; or it may mean their own family with their guests, regarded as a "church." (Compare Ac 2:17, 18 with study note on Ro 11:13.) of We'll send you an email with steps on how to reset your password. that is, either he was one of the chief and principal for gifts (Romans 16:5-6 NIV) Epaenetus was never forgotten, for he was the first one to believe the gospel when Paul came to the province of Asia, of which Ephesus was the capital. Salem Media Group. Copyright © 2021, Bible Study Tools. 1:13). 1 Here, we see a mention of the church which was in their house. 1:1 and 1 Tim. 3:8,12. of the church in Cenchreae. and grace, or one of the first that was converted to Christ in In the summer of 386, a young man wept in the backyard of a friend. (1-2) A recommendation of Phoebe. "Asia": and so it is read in the Alexandrian copy, and others: John Piper Nov 5, 2006 421 Shares Sermon. 16 I commend to you our sister Phoebe, a deacon of the church in Cenchreae. Romans 16:5. By “firstfruits of Asia” is meant one of the first converts won over to Christianity in Asia. Hitherto the believers at Rome had neither bishops nor ministers. Romans 16:5, KJV: "Likewise greet the church that is in their house. Church - Assembly of "called out" ones. Romans 16:1-5 New International Version (NIV) Personal Greetings. Greet my beloved Epaenetus, who was the first convert to Christ in Asia." for though all the saints were beloved by the apostle, yet there The expression here denotes, not the whole church, but that portion of it which met at Aquila's house. Romans 16:5 Likewise greet the church that is in their house. Scripture: Romans 16:17–20. Likewise greet the church that is in their house; Salute my well-beloved Epenetus: Epenetus. Although Jesus was the Son of God before His resurrection, yet it was by His resurrection that openly declared, defined, demonstrated it. Romans 16 Do Not Pass Judgment on One Another 14 As for m the one who is weak in faith , welcome him , but not to quarrel over opinions . 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